![]() ![]() He translated from French, German and Russian as well. He translated writings of Henry Thomas Buckle, Thomas Carlyle and Thomas Babington Macaulay into Serbian. Knežević’s book of aphorisms (on morality, history, religion etc.) The Thoughts (1902) was very popular. He saw global history as an evolutionary ascent to moral and intellectual unification of humankind. For Knežević, history, as a positive science, is actually the real philosophy, and the true goal of history is the brotherhood of humankind: “it remains for scientific history to bind man to man history is to bind all peoples and all times, to bring them closer to one another and to reconcile them”. Knežević was a proponent of Spencerism, the philosophy of the then most popular philosopher, Herbert Spencer. His philosophico-historical system is presented in his two-volume Principles of History (Law of Order in History, 1898 and Proportion in History, 1901). ![]() EMILIJA MIJIĆ, Nasleđe kao savremeni pop-kulturni sadržaj: industrijalizacija i reprezentacija SFRJ.īožidar Knežević (1862–1905) was a Serbian philosopher of history. NATAŠA SIMEUNOVIĆ BAJIĆ, Medijsko (re)konstruisanje jugoslovenskog kulturnog nasleđa i kolektivnog pamćenja: slučaj "Dana mladosti". GORDANA GORUNOVIĆ, Sećanja na Omladinske radne akcije kao element jugoslovenskog nasleđa: iz perspektive učesnika i aktiviste. VESELINKA KASTRATOVIĆ RISTIĆ, Kontinuitet u diskontinuitetu: telesne vežbe, sletovi, štafetne palice. NENAD RADIĆ, Jedan muzejski predmet kao metafora jugoslovenskog kulturnog nasleđa. ![]() MILOŠ MILENKOVIĆ, Jugoslovenski multikulturalizam?Preliminarna razmatranja. Stvaranje društvenog sloja penzionera – prilozi o kulturnom nasleđu jedne zemlje u penziji. 4.MARIJA KRSTIĆ, Pokret nesvrstanih kao jugoslovensko nasleđe. LJILJANA GAVRILOVIĆ, Nepostojeće nasleđe zemlje koje nema. MIRA RADOJEVIĆ, Jugoslovenska ideja kao deo jugoslovenskog kulturnog nasleđa. IVAN KOVAČEVIĆ, Jugoslovensko kulturno nasleđe – od jugoslovenske ideje do jugonostalgije. ![]()
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